HACI BAYRAM VELi
HACI BAYRAM VELI EPISODE 4
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“My life’s desire lies not in these Realms;”
there is none but HU (He, who is)
[the Absolute Essence, Allah]”
[“Benim maksudum alemde”; Poem by Bayram-i Veli]
The Journey of Love: Hacı Bayram-ı Veli Episode 4
The original name he was given at his birth was Num’an. The name Bayram-i was given to him by Hadhrat Abu Hamiduddin (Somuncu Baba) because their first meeting took place during the Kurban Bayram (Eid al-Adha). After their meeting, he became the disciple of Halwati Shaykh Hadhrat Abu Hamiduddin Aksarayi (d. 810/1408), from whom he received instruction in Tasawwuf.
Sheikh was also known as Somuncu Baba, because he made a special kind of bread [called Somun] for the workers who built the Ulu Mosque in Bursa. As an aside note, this special bread is still famous and baked today, however only in 2 places, in a small town in Turkiye and in Sarajevo (Bosnia).
4th PAGE OF THIS JOURNEY
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HACI BAYRAM VELi
HACI BAYRAM VELI EPISODE 22
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Numan has finally realized his dream, he completed the mosque without being embarrassed in front of the Sultan, and the mosque was opened at the scheduled time. Molla Fenari exposes Somuncu Baba’s secret, making it known to everyone. The only solution for Somuncu Baba is to leave the place. While Numan could not overcome the impact of recent events for a long time, Somuncu Baba has already taken to the road…
Don’t forget to read Translator note below the video.
22th PAGE OF THIS JOURNEY
The TRANSLATOR’S NOTES – ep. 22
• @ 00:05:07 – The KHUTBA
According to records at the opening of the “Ulu Camii” (the Great Mosque) of Bursa, Sultan Yıldırım Bayezid Khan wanted his son-in-law, Emir Sultan, to deliver the first Khutbah, but Emir Sultan asked for his forgiveness and said that he had seen someone more knowledgeable than him, and that it would not be appropriate for him to deliver this Khutbah while the greatest scholar of the time was there, present among them. After great insistence on the part of Emir Sultan, Somuncu Baba accepted and headed towards Mimber.
Witnessing this, the community was stunned. Is this person with a bright face, who sells delicious bread every day shouting “Believers, Somuns”, actually a great scholar and Sultan of the Hearts?! They began eagerly waiting for the Khutbah that Somuncu Baba would deliver. And it was such a beautiful Khutba that the congregation had never heard such a Khutba from anyone until then.
As Somuncu Baba ascended to the Mimber, he recited various verses as he placed his foot on each step. After the introduction, he opened the Khutbah from the pulpit where he was sitting, saying: “O Muslim congregation! We have heard that some scholars have difficulties in interpreting the Noble Surah al-Fatiha. For this reason we wanted to dedicate this first Khutbah of this beautiful mosque to Tafseer of al-Fatiha.”
And he made 7 different interpretations of Fatiha. From Tafseer to Fiqh, from chemistry to astronomy, from life to the universe, there is no subject or example that he did not give. He spoke wise words.
Everyone, including the Sultan, listened with great attention to the Tafseer of this blessed man. It was something that had never been seen or heard before. People listened with their mouths open. They were stunned, overwhelmed by feelings of wonder and admiration. They commented among themselves: “It turns out that we did not know what a great scholar Somuncu Baba was.” Thousands of people forgot to even breathe and were immersed in this unusual interpretation of the Fatiha. Every word of Somuncu Baba was like a sea of wisdom. And, everyone tried to absorb as much knowledge from this sea of wisdom as his reason, his ability to understand, would allow him.
As the commentaries were flowing from his mouth and his heart, it is rumored that those who said of him: “What does Somuncu Baba know about science” became embarrassed and blushed.
Molla Fenari, who was among the congregation, described that day as follows:
“Somuncu Baba first took care of our difficulties in Surah Fatiha. These seven types of Tafseer are sufficient testimony to his greatness. The whole congregation understood the first interpretation of the Fatiha. His second interpretation was understood by the majority of the congregation. Half of those present understood the third. Few understood the fourth. Hardly anyone understood the fifth. Those who could have understood the sixth were not among us, and only he himself understood the seventh Tafseer.”
After that, Molla Fenari went to Somuncu Baba and said to him: “My Sultan! For many years I wanted to do a Tafseer of Surah Fatiha. But I could not fully penetrate the secret. It seems to me that with this sermon I have reached the secret of the Fatiha. Places that I could not understand before were explained. In the madrasa, we have five thousand coins that we earn in a halal way, in return for our services. If you accept, I want to donate it to you and become your student.”
Somuncu Baba did not accept the money, nor did he accept his discipleship. He said that he would only pray for them, for the City of Bursa. It is reported that Mullah Fanari’s mind was finally opened by this Khutba and he wrote a perfect “Commentary on Fatiha”, known as: “Ayn al-a‘yān — Tafsir of Surah Fatiha”, by Mullah Fanari [one of Fanari’s masterpieces]
• @ 00:13:05 and @ 00:23:11 – Somuncu Baba at all 3 doors of the Mosque
In the first scene, 4 people who came out through different gates of the Mosque were convinced that they each saw Somuncu Baba next to them. And in the second, Emir Sultan says that 3 Somuncu Babas’ entered through three doors, and the fourth one was sitting in the Mosque.
These 2 scenes refer to one of the miracles of Somuncu Baba.
When the prayer ended, a storm broke out in the Mosque. When the congregation realized that Somuncu Baba was a great saint and not a strange bread seller, they all wanted to kiss his hand at the exit of the mosque and receive his Duas. He could not break their hearts, so he stood patiently at the door. So the whole congregation had the honour of kissing the hand of Hazrat. Everyone who came out of the three different doors of the Mosque said: “I have kissed the hand of Somuncu Baba.”
As the congregation, which had begun to disperse, discussed among themselves all that had happened, they all happily added that they had kissed Somuncu Baba’s hand. They suddenly realized that they had each kissed his hand, even though they had all exited through different doors. It turned out that the whole community, waiting separately at the three doors, kissed Somuncu Baba’s hand.
Somuncu Baba, by the permission of Allah Ta’ala, was present at all three doors at the same time and made everyone kiss his hand.
After that day, His Holiness Hamidettin-i Aksarayi left the city and was never seen near Bursa again.
• @ 00:18:50 – “City of Heart” – Yunus Emre’s metaphor
“I entered the city of the heart, plunged into its spring
While watching with love, I found a trace in my soul.” [by Yunus Emre]
“The heart is the throne of Allah, where Allah is aware.
You won’t find happiness in either world, if you break a heart.” [by Yunus Emre]
“City of Heart” – the favourite metaphor of Yunus Emre – the heart as the house of Allah. it is to the heart that Yunus speaks in his poems.
The heart is the place where the belief in Allah resides, the place where Divine love resides, is the Throne of Allah where the Creator, Who is the Ruler and the Sultan of all things, will it sit and it (the heart) should be worthy of Him.
It is the city, the house, the Kaaba, the palace and the castle, but above all it is the Throne. It is the place of a thousand and one springs that flow from there to the depths of the soul. It is through the heart that person reaches Almighty Lord. Therefore, the heart is pure, stable and does not contain any negativity.
[References: Sarı Abdullah Efendi, pp. 231-232; İsmail Hakkı Bursevî, pp. 71-72; La’lîzâde Abdülbâki, vr. 130b -131a ; Harîrîzâde, v. 172b; Lâmiî, p. 683; “Dinimiz Islam”]
• @ 00:33:27 – The Story on Ali (r.a) and Fatima (r.a)
The sick old man lying on the side of the road was Angel Jibril (Gabriel) A.S, the closest of Allah’s angels to Him, the friend of the Prophet (salAllahu alayhi wa sallam) and the Prophets before him, the messenger to the messenger, and one of the most magnificent creations of Allah (SWT)
After the event with the pomegranate, Ali (r.a) enquired with the Prophet SAW what actually transpired, Rasulullah SAW replied that the poor man was Angel Jibreel AS, who, in the form of a man, came to check Ali’s iman. After Ali passed the test, Allah sent down the ten pomegranates for the obedience and sacrifice of Ali and his wife for the path of Allah – for Allah rewards tenfold for every good deed performed.
[reference: Hadith of the Day – Ali ibh Talib (r.a)]
Hope you enjoyed your reading
Melisa
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HACI BAYRAM VELi
HACI BAYRAM VELI EPISODE 21
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Numan has completed the construction of the Grand (Ulu) Mosque of Bursa. On one hand, he is very impatient for its opening, but on the other he continues to struggle with his Nafs (ego). He sometimes feels longings for his past Palace days. Ayse, on the other hand, complains that their situation is not very good. When Mevlut Bey sends them provisions, he feels very disturbed. Numan, who as the Ahi Bey, regularly inspect the shopkeepers in the town’s bazaar, goes to Somuncu every time he finds himself in trouble, and shares his worries with him.
The series “The Journey of Love: Haci Bayram-i Veli” tells about the journey of Numan, who was a Mullah at Ankara’s Black Medresa, about his quest, his crossing paths with Somuncu Baba, about his encounter with Sufism and the struggle and completion of his spiritual progress, to eventually become Haci Bayram-i Veli.
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HACI BAYRAM VELi
HACI BAYRAM VELI EPISODE 20
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Bayram, who is the Bey of Ahis in Adana, does not listen to Somuncu Baba and sends back the caravans he sent, because of a sense of greed. As a result of this move of Bayram, bandits raid the caravan.
Emir Sultan collects evidence about Somuncu Baba’s secret, and believes that if there is a secret, he will reveal it.
The series “Askin Yolculugu: Hacı Bayram-i Veli” tells about the journey of Numan, who was a Molla in Ankara Kara Madrasa, meeting Somuncu Baba and tasawwuf, completing his spiritual progress to become Haci Bayram-i Veli.
20th PAGE OF THIS JOURNEY
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